Friday, February 24, 2012

Classical ethical theories and modern advertising (4470)


We all know what advertising does. It’s meant to win the consumer. Consumers are won by attraction and persuasion. To win the consumer, advertisers either boast the real properties of what’s being sold, or they make fantastical promises about what the product or service will do for anyone who buys it.

Ethical dilemmas arise beginning with what advertising is. It’s a paid means to inform the public of a product or service, and to form the message in a way that persuades individuals to do or buy something. The inherent nature of persuasion is shady. It’s biased, one-sided. Unlike traditional journalism, advertising is meant to do one thing: present the only side of the story in its own interest. Is it ethical to present only one side of a story, or is that considered intentional deception?

This falls into the realm of the ethical theory of egoism. Since advertisers only show the one side of a situation in an organization’s interest, might all advertising be seen as self-serving? In his book “Ethics in Media Communications: Cases and Controversies,” Louis Alvin Day writes, “Morality involves taking into account the interests of others; an entirely selfish person cannot, by definition, make ethical judgments.” Can advertising be classified as entirely self-centered, and therefore unable to be ethical? Possibly, but advertising must exist, and therefore should be subject to applied ethics and handled on a case-by-case basis.

An ad for the American Cancer Society urging women to remember to get mammograms each year; is that self-centered for the organization? Well, yes. And no. This is why advertising has to be examined case by case. This ad is not unethical because it is protected by the theory of utilitarianism. The theory asserts that if the breach of morality is less than the greatest benefit, then the act is ethical. So even if the ad brings in donations for the organization, the greater good of society is served by the medical health issue awareness that the ad brings to the public.

An ad for UNICEF is not considered egoistic because it falls in the category of communitarianism. The ethical theory of communitarism protects ads that support a sense of community, in this case a global one, over the needs of individuals. Although a UNICEF ad will bring money to the organization, it serves the greater good by creating a communal bond. The greater good is served by bringing people together to help those in need.

Another consideration that must be made by advertisers is that of ethical relativism. This is particularly important in a global market. What would be perfectly acceptable content in one country might be offensive in another. The British Broadcast Advertising Clearance Centre in the UK banned Tourism Australia’s campaign because of its offensive slogan: “Where the bloody hell are you?” The ethics of whether or not to use that kind of verbiage depend on the region and audience for the ad.

These are the types of ads that are considered ethical in regard to classical ethical theories. The ads that ruin the credibility and reputation of the field of advertising are the ones that are no more than a modern medicine show. A majority of modern ads promise a fantasy outcome to buying the advertised product or service. These ads make such outrageous claims that it’s hard to believe that anyone would fall for them. But they do.

The Axe body spray ads are a prime example of fantasy advertising. The theme of the ad campaign is that Axe products for men, when applied, will attract women. The first ads featured nerdy guys who used Axe products and were subsequently chased and preyed upon by attractive, ravenous women. The ads continue with the theme to this day, although there has been controversy and public debate about the ethical implications of advertising that uses sex to get consumers to buy products. The campaign is purely egoistic, throwing out the ideas of truth and fairness by exploiting consumers with a lie and portraying sexist ideas.

Advertisers these days must also consider social issues. Ads that disregard hot button social issues such as gender stereotyping, child sexualization and eating disorders are considered unethical. In the UK, the Advertising Standards Authority banned an ad featuring an anorexic-looking model, calling the ad “socially irresponsible.” Advertisers have a responsibility to heed the research and growing evidence of women’s health problems in correlation to exposure to ads. The psychological problems of poor body image and eating disorders among women have been linked to how women are portrayed in modern advertising.



Advertising is an important and necessary part of life. Consumers rely on different media to bring them information about products and services, and ads are a way of doing just that. Ads will never be perfectly ethical at all times - each one can be argued, no matter how innocuous it might seem. Advertisers themselves are incapable of being perfectly ethical because anything viewed or heard could potentially offend someone somewhere. That sets an impossible standard for moral purity. But individuals in the advertising field can take responsibility for what is conceived and published. That’s the best way to be ethical.




Sources:

“Ethics in Media Communications: Cases and Controversies,” by Louis Alvin Day

“Breast Cancer TV Ad,” Video retrieved from http://www.youtube.com/watch?v=LrVTGdNQTqA


“Brits ban ‘bloody hell’ TV ad,” by Jano Gibson and David Braithwaite via The Sydney Morning Herald. Retrieved from http://www.smh.com.au/news/national/brits-ban-bloody-hell-tv-ad/2006/03/09/1141701625132.html

“Where the bloody hell are you?” Video retrieved from http://www.youtube.com/watch?v=rn0lwGk4u9o

“The AXE Effect – Women – Billions,” Video retrieved from http://www.youtube.com/watch?v=I9tWZB7OUSU

“Watchdog bans Drop Dead ad featuring skinny model ,” by Loulla-Mae Eleftheriou-Smith via Campaign. Retrieved from http://www.campaignlive.co.uk/news/1103077/Watchdog-bans-Drop-Dead-ad-featuring-skinny-model/

“The Impact of Media Images on Body Image and Behaviors: A Summary of the Scientific Evidence,” Report retrieved from http://www.nationaleatingdisorders.org/uploads/file/The%20Impact%20of%20Media%20Images%20on%20Body%20Image%20and%20Behaviours%206%20Nov%281%29.pdf

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